• We believe
that the sinner has no excuse in Allah's divine decree, because he commits his sin by his free will, without
knowing that Allah has decreed for him, for no one knows Allah's decree before
it takes place: "No soul knows what it will earn tomorrow" (31:34).
How can it be possible, then to present an excuse that is not known to the
person who is advancing it when he commits his offense? Allah invalidated this
type of argument by saying: "The idolaters will say 'Had Allah willed, we
would not have been idolaters, neither our fathers, nor would we have forbidden
anything.' So did the people before them cry lies until they tasted our might.
Say: 'Have you any proofs that you can show us? You follow nothing but
assumption,and you are Lying"' (6:148). We say to the sinner who is using
divine decree as an excuse: 'Why did you not perform deeds of obedience,
assuming that Allah has decreed them upon you, since you did not know the
difference between good deeds and sins? That is why, when Prophet Muhammad told
his Companions that everyone's position in paradise or hell has been assigned,
they said: 'Should not we rely on this and stop working?' He said: 'No, work
and everyone will be directed to what he is created for"' (Bukhari and Muslim).
• We say to the
sinner who is trying to find an excuse in the divine decree: "Suppose you
want to travel to Makkah. There are two roads that may take you there. You are
told by a truthful person that one of these roads is dangerous and difficult, the
other is easy and safe. You will take the second one. You will not take the
first road and say it is decreed upon me. If you did, people would consider you
crazy."
• We may also
say to him: "If you are offered two jobs, one of which has a higher salary,
you will certainly take the one with the higher salary. Why do you choose what
is lower in the hereafter and use the divine decree as an excuse?"
• We may further
say to him: "We see you when you are afflicted with a
disease, you
knock at every physician's door looking for treatment and
bearing whatever
pain that may result from surgical operations and the
bitterness of
medicine. Why do not you do the same when your heart is
spiritually sick with
sins?"
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